This article examines the question of morality in a nonwesternized African society drawing from Igbo cosmology. Whether the bride and groom fall in love or someone makes the match, meeting involves The marriage ceremony was based on the principle of male dominance and female obedience. African Culture and the Status of Women The Yoruba Example It is trite to note that even where regulations exist to excuse or better still legalise this form of marriage, it is still not acceptable in major cultures and civilisation across the world and particularly in many African countries like Malawi, Zimbabwe, Kenya and Nigeria. While a single lesson plan cannot fully explore the variety and complexity of African life, in this lesson students can gain insight into the lives of some black women in Sub-Saharan Africa by adopting a perspective that is in part traditional, based on the arts of African village life, and in part. - Single Women, Tradition, and the Bible in Zimbabwe (by Kudzai BIRI, with a foreword by Joachim Kgler), The loudness of the Unsaid: Proverbs in selected African drama, Not a boy, not a child": A qualitative study on young people's views on childbearing in Uganda, Isukha Traditional Marriage Processes and Rituals in Pre-Colonial Kenya. About nine-in-ten Americans (88%) cited love as a very important reason to get married, ahead of making a lifelong commitment (81%) and companionship (76%), according to a 2013 Pew Research Center survey. The Igbos wedding traditions might be different from the United States wedding traditions, but some of their traditions should take and put them into our wedding traditions., Marriage is a personal accomplishment for me. African culture and traditions are handed down from generation to generation. This article looks at Shona cultural and spiritual beliefs that promote masculinity and considers the negative impacts on the sexuality of women and, in turn, the ongoing HIV and AIDS pandemic. The Igbo have a marriage system that straddles the line of old traditions, types, and new trends to the Igbo structure., Marriage is an important step in the life of nearly every human on earth. It is important to state that child bearing is fundamental to African marriage as it was the major crisis that brought this one to failure. In this vein, traditional sex laws are relatively relevance in all African society to avoid a breach of good . However, the paper focuses on GBV against women. In this setting the families and relations of both couples gather in the brides family compound to celebrate their daughter and son entering into a marriage covenant and institution. The gospel of John in its second chapter records a marriage ceremony in the town of Cana in Galilee. There are also other factors, such as, industrialisation, migration, inculturation, globalisation, information technology which have played a role in the changes of the African cultures. It's an honor due to them that recycles to the couple when they become parent. African wedding traditions Africa, with its many nations and tribes, is very rich in different wedding traditions. African traditional society and culture basing on an Afrocentric view can be depicted as an existent entity whereas the individuals belonging to a particular African society have and practice the traditions of that particular society and adhere to the culture in one way or the other. Ochieng, E. (2019). A man in South Africa may have more than one spouse but a South African woman may only have one spouse. For African women activists, and womens organisations, these threats are magnified. The brides father welcomes his guest and then asks the bride if she agrees with the proposal. letters from the traditional council. Its important to put records right especially as most African rich traditions are branded demonic. Religion informs everything in traditional African society, including political art, marriage, health, diet, dress, economics, and death. Marriage in Traditional African Society and Its Televance. ."); Talking Points on Traditional Marriage, CONCERNED WOMEN A clan is made up of a family who either are related by blood and marriage. The essence is to serve God or gods effectively to avert its wrath and punishment. MARRIAGE AND DIVORCE AMONG THE ASANTE a study undertaken in the course of the Ashanti Social Survey (1945) T. E. Kyei CAMBRIDGE AFRICAN MONOGRAPHS 14 However, they were successful in continuing the traditional African emphasis on the extended family. In an African customary marriage, there is an arrangement between families where lobolo (bride wealth) was seen as a token of gratitude for the upbringing of the daughter, as well as a step to. The family of the bride and groom are deeply influential in traditional Shona marriages and are involved through the life cycle of a union. It is indeed the these traditional African societies girls bodies were also heavily decorated by women themselves in their societys signs and symbols. Sorry, preview is currently unavailable. The size of the clan could differ from one to the other. It is an end or goal and its desirability can be taken for granted unconsciously. Academia.edu no longer supports Internet Explorer. The traditional values and beliefs of the African that stem from his culture include polygamy, belief in one supreme God as well as many other minor deities, love of children, music, dancing, respect for old age and authority, belief in a future life, marriage and funeral Helping another person experiencing psychosocial or emotional distress and mentoring someone to achieve a life goal can be one of the most enabling human services. Our parents have done their turn; we must pass the baton. Yet they failed to comprehend the spectacular miracle that held two people together to become one. African Wedding Traditions Bringing the Slaves weren 't allowed to marry, but they didn 't let that stop them, they created their own marriages. (c) Give six ways the Traditional Africans used to maintain their relationship with the Marriage has, despite demographic and political shifts, significant value for the individual, families and the society (Nock, 2005). I always knew that marriage was between a man and a woman. Karen Tranberg Hansen, "Married Women and Work: Explorations from an Urban Case," African Social Research zo (1975), 777-799; Karen Tranberg Hansen, "Negotiating Sex and Gender in Urban Zambia," Journal of Southern African Studies 0o, z (1984), 219-238. When it comes to marriage, South Africa has various tribes and cultures which have very colourful traditional ceremonies. If the woman accepts the proposal, the grooms family presents bride price and associated items to the brides parent. I paid my toll more than twenty years ago. The setting of the ceremony in Cana is similar to African traditional marriage rites. Greiner, C. & W. Kokot. INTRODUCTION Such a reference would mean that the well-educated person would tend first to attribute his/her success to God, and so too would his/her family members. However, in Africa, the practice of arranged marriages isnt as commonly used as it used to be. Each covenant has a senior partner and God appointed the man. If It's Your Money, I Will Pay and Go: Shifting and Contested Significance of Brideprice Payment among the Dagaaba of Northwest Ghana. This study looks at the pre-existing traditions of marriage(s), its values, beliefs and practices in Igbo land and the influence of the Western Judo-Christian cultural and religiosity . Isukha Traditional Marriage Processes and Rituals in Pre-Colonial Kenya. contemporary society but maintain that these values be critically assessed, and those found to be inimical to the well-being and holistic development of the society, be discarded. Women in Africa: Tradition and Change. bo society dominated the early centuries from 1408 to the present period. The Role of Folk Music in Traditional African Society: The Igbo Experience 306 marriage rites, post natal ceremonies and other domestic duties. The union of marriage is so strong that two become one flesh. Despite this manifestation, marriage has been very often exposed to incidences of violence. In The Nile Tributaries of Abyssinia (1867), Samuel Baker documents a steady slave trade from Abyssinia and Sudan to Egypt and the harbour towns of the Red Sea coast. Contact: So, modern couples are usually raised in traditional society, but with a lot of influences from modern, often western, education, television, radio, and so on. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. The African marriage is full of deep-rooted culture that cannot be wished away. Cambridge-Africa Programme. Ethical Perspectives, The Community Dimension of Sexuality: Exploring and Reviewing the Concept of Posterity in Africa in the Context of Childless Couples, this man is my wife: the same-sex marriage prohibition act of 2014 in nigeria, Until He Releases Me from His Ancestors: An African Spirituality Pastoral Response to Wife Abuse, Quaestio Disputata What Male-Female Complementarity Makes Possible: Marriage as a Two-In-One-Flesh Union, Forum: Sexual Morality and the Possibility of "Same-Sex Marriage" *135 WHAT SEX CAN BE: SELF-ALIENATION, ILLUSION, OR ONE-FLESH UNION, Polygamy in Dramatic Texts: A Discussion around Postmodernism, ALCOHOL DEPENDENCE SYNDROME AS A ROOT OF INCAPACITY TO ASSUME THE ESSENTIAL OBLIGATIONS OF MARRIAGE (CAN.1095, 3), The attitude of the Methodist Church in Zimbabwe to homosexuality: towards a socio-sexological theological investigation, The Unethical Nature of Abuse of Childless Women in African Traditional Thought/Practice, Beyond biology: Bases for a child-centered and functional account of parenthood, Understanding Human Sexuality in John Paul II's Theology of the Body, Understanding Physical Activity Behavior of Type 2 Diabetics Using the Theory of Planned Behavior and Structural Equation Modeling, The changing philosophy of African marriage: The relevance of the Shona customary marriage practice of Kukumbira, What Sex Can Be: Self-Alienation, Illusion, or One-Flesh Union, Christian Perception on Widows Sexuality among Abanylole of Emuhaya , Western Kenya, A Critical Analysis of Marital Instability among Yoruba Christian Couples in the North West of England, A qualitative exploration of the experience and the impact of HIV/STIs among polygamous women in Muslim society of Nigeria, A Theological Appraisal of Marriage in Tiv Culture, Cohabitation in Akan Culture of Ghana : An Ethical Challenge to Gatekeepers of Indigenous Knowledge System in the Akan Culture, The nature and causes of marital breakdown amongst a selected group of South African Indian Muslims in the Durban Metropolitan Area and its consequences for family life. Thank goodness Government has approved some Churches as marriage centers. The point is that this India is one of the largest centers where child marriages take place. In African culture and African traditional life, gender is defined according to roles and functions in the society. Julius Gathogo, Jennifer Sistig, Judith Kotze, Kudzai Biri, Johannes Wessels, Joachim Kuegler, Stephanie Feder, Francis Machingura, Fortune Sibanda, BiAS Series, Reverend Nyasha Madzokere, Canisius Mwandayi, Musa W. Dube, Lovemore Togarasei, Moji Ruele, IN: Networks, Resources and Economic Action. In some African regions if the couple is residing abroad, the traditional marriage will still be accomplished even in their absence by the family members back home. Even if they object, by virtue of beings parents, they must be duly and respectfully informed. In this way, African culture and values can be revaluated, their relevance established and sustained in order to give credence to authentic African identity. wives should be homemakers and primary caregivers were considered to be conservative. - The more wives a man has, the more political alliances he makes. Today, the assumption is that all people, men and women, understand the urgent need to openly discuss and negotiate the need for safe sex, whichever way necessary, for the preservation of life and the integrity of families. Changes in family structures reflect the enduring tensions between traditional, Christian/religious and modern values and structures. 3. This has become a great problem that many igbo men choose to cohabitate with a woman than marry her because of the resultant shame., In a traditional Igbo wedding, the man asks the woman to marry him. 4. The slaves discouraged casual sexual relationships and placed a lot emphasis on marriage and stability. Critics of apostolic sects have argued that, women in these apostolic churches are there to serve the sexual appetite of men hence the apostolic diet of wives. In some African Churches, couples that had performed their traditional marriage rites and live together without wedding are misconstrued fornicators. Marriage takes many forms in Africa. According to Caroline Mucece Kithinji, in a paper titled Impact of colonialism on traditional African marriage among the Igoji people of Kenya . The good news is theres always the benefit for RSVP Rice and Stew Very plenty and social interaction. Essay on MARRIAGE IN TRADITIONAL AFRICAN SOCIETY AND ITS, The Practice of Lobola in Contemporary South African Society, African Traditional Family Hunger For Culture, African wedding traditions TraditionsCustoms.com These three ceremonies involve fortune and time. Bible in Africa Studies International Conference-UB.GABORONE,25-27 JULY,2012, LITURGICAL ASPECTS OF WEDDING CEREMONIES IN REFORMED CHURCHES OF AFRICAN ORIGIN, The Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriageThe Levirate Custom of Inheriting Widows among the Supyire People of Mali: Theological pointers for Christian marriage, A Diet of Wives as the Lifestyle of the Vapostori Sects: The Polygamy Debate in the Face of HIV and AIDS in Zimbabwe, Tsitsi Dangarembga's Nervous Conditions Literary Analysis: A UNISA Dissertation, SSM 11: Natasha Erlank, "Missionary views on sexuality in Xhosaland in the nineteenth Century", New Evangelization For The Catholic Church And Local Cultures In Zimbabwe, Same-sex union articles in the Journal of Religion and Gender in Africa, A voluminous book on Redemptive masculinities in the era of HIV and AIDS, A woman should learn in quietness and full submission-1 Timothy 2:11, And the Two will become One Flesh (Mark 10:8): Domestic Violence as a Destabilising Force against the Institution of the Family in Zimbabwe, BiAS 17: The Bible and Children in Africa (edited by Lovemore TOGARASEI & Joachim KGLER), Could I Vote for a Mormon for President? 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